Ladies and Gentlemen,
Welcome to Hubei. My name is**, I am from hubei hailian travel service. I will be your local guide during your stay in Hubei. This is our driver, Mr Wang. His bus number is FH123**.On behalf of my travel agency, we hope you have a nice journey here. If you have any special interest, please tell your tour leader, and he will let us know. （What do you need to be put to me, I will solve all.Today, we began to Golden Summit Mountain trip, right ）My job is to smooth your way, care for your welfare, try my best to answer your question, and be your guide and interpreter. I will try to do my level best to “warm the cockles of your heart”。 We highly appreciate your understanding and cooperation.
Today we”ll visit the famous sacred place of Taoism-----Wudang Mountain. Now I would like to outline the general situation of this mountain. It is not only one of the first batch national level scenic spots of China but also the heritage of the world.
Wudang Mountain, also known as Taihe Mountain, is located in Danjiangkou City, northwest of Hubei Province. In the late period of the Easten Han Dynasty, Taoism was born and Wudang Mountain was respected as the immortal mountain of Taoism .
Besides the refined and elegant natural sceneries , the ancient architectures are grand and magnificent . The ancient complex of Mt. Wudang, inherited down since the Ming dynasty, is revered for its typical royal style, as proved by the saying of “ constructing the Forbidden City in the north and redecorating Wudang in the south”。 In 1994, the ancient architectural complex of Mt. Wudang was listed in the Catalogue of the World Cultural Heritage. The complex consists of palaces and temples forming the nucleus of secular and religious building exemplifying the architectures in Wudang Mountain can date back into the Tang Dynasty, and was expanded in later dynasties, and reached its climax in the Ming Dynasty. The whole complex adopted royal architecture style, utilizing fully the natures, showing exotic layout.
Now we”ve reached our destination---Wudang Mountain. let”s get on the traveling bus. A few minutes later, we will reach our first station----the needle-rubbing well.
The buildings of the Needle-rubbing Well were located at a high point. According to Wudang Taoism, it was this exact point that receives the first beam of pure positive sunshine when the sun rises every day, so it is also called Pure Sunshine Palace. Now we are in the Taizipo zone. The building in front of us is the Needle-rubbing Well. Let”s get off the bus. The Needle-rubbing Well is a typically exquisite building in Wudang Mountain, whose overall arrangement is supremely ordered and beautiful, and tells about the story of Zhenwu”s cultivation.
It is said that Zhenwu, Crown Price of Jingle Country, went to Wudang Mountain to cultivate himself at the age of 15.After self-cultivation in the deep forest for several decades but achieved nothing, he was totally depressed and decided to revert to the secular world; however when he came here and met the God of Ziqi, in the form of an old woman, rubbing a ferrous pestle to get a needle, which made him realize that “Perseverance will prevail” so he came back to the deep forest to continue his self-cultivation and finally he became a god.
Entering the gate, you will see a group of smart and exquisite buildings, without symmetrical arrangement, but with a unique style and layout, which allow you to easily distinguish the primary and secondary ones.
Let”s get on the bus and go to our next station----Purple Cloud Palce. Before my description of this scenic spot, you can draw a picture of the palace in your mind with imagination. On the way we can enjoy sweet-scented osmanthus”s fragrance in autumn.
The nucleus construction of Purple Cloud Palace, The Grand Hall is the only left double-eaved, lean-to-hill, wooden building. As one of the quite rare building of uplift wooden crossbeam construction in the history of the Taoist architecture, the Grand Hall is scientific and rational in structure and overall arrangement, harmonious and coherent in artistic style, united with surroundings as a whole, and unique in taste and features among the buildins in Wudang Mountain. Meanwhile, the Grand Hall, having absorbed the techniques of various times” artisans, demonstrated great achievements of architectures in Ming and Qing Dynasties, therefore, worthy of visiting and researching.
The palace is in front of us. Compared with your imagination, what do you think of the palace Dazing and full of praise from travelers the inner part of the Grand Hall is. Let”s enter the hall. Carefully painted and well carved, the Hall is magnificent in vigour , crafty on idea, smooth and natural with sculpting, unsophisticated and gracious by decoration, solemn and exquisite over displaying. In the hall, five shrines are set there. Around the tabernacles hundreds of rare antiques are ablated. Most of the precious antiques, dynamic, vivid, and wonderful to see, were the images of Gods by clay sculpture and wares for worshipping during the Yuan, Ming, Qing Dynasties.
In the middle of the Shrine is ablated the image of Zhenwu. With a height of 4.8meters, the image is the biggest clay sculpture. Another divine image made by paper and covered with pseudo golden leaves is the best preserved and most ancient paper image which comprehensively displays the marrow on craftwork of paper pasting, sculpting, gilding, colored drawing, antisepticising, and has great value in researching ancient paper pasting.
The fastigium of the Grand Hall consists of six flying colored glaze dragons. An Aquarius is surrounded by the dragons that are painted in three different colors. Due to the heaviness and highness, the Aquarius has to be drawn by four iron chains. Each end of the chain is attached to the hand of a divine kid, it is said that the four kids of deity has stuck to their positions in order to keep the Aquarius steady no matter it is chilly, scorching, rainy, windy or thundering. Because their spacial positions are even higher than the superior God, the four kids are also called Super Gods. While the plain people address them wretched kiddies.
After the rebuilding in 1412 A.D., the Grand Hall had been repaired about ten times in different times. Therefore, it can maintain its basic features. In 1994, the experts on world relics from UN inspected Wudang Mountain and said, “Here, we witness the sample of traditional remedial means to the ancient buildings”。
We are leaving for the Golden Summit,which is regarded as the symbol of the Wudang mountain .We will go there by tram rail. Now we have got to the station.Let”s get of the bus and get on the tram rail.On the way to Golden Peak by tram rail, we are now traveling among the peaks, and then we are floating in the clouds, just like gods. We have reached the main peak .Its altitude is 1612 meters . The Golden Palace is located here.Standing in front of the Golden Palace, you can have a panoramic view of the beautiful scene of Wudang Mountain, as far as 400 kilometers. All the peaks are stopping at the static moment, just like raged waves, which wonderfully advertises the majority prestige and lofty imperial power.
The Golden Palace, with a height of5.45 meters and flying eaves decorated by dragon, phoenix, sea horse, and immortals, is the highest one in the ancient Chinese construction grade. Bronze constructed, the Golden Palace was gilded by gold outside. All the parts were so perfect matched that there is without any crevice. Enduring about 600 years” wind and rain, thunder and lightening, cold winter and hot summer, the Golden Palace is still shining as if it was newly built up. Hence, the Golden Palace, national treasure, not only presents the wonderful Chinese ancient architecture skills, but also reveals the wisdom of Chinese people and ancient scientific level.
The Golden Palace is the integration of intelligence and creativity, and also the display of art and beauty. The inside walls of the Golden Palace were lightly carved with soft floating clouds lines. Purple mantel, clean and smooth, reflects a gentle and harmonious color. The statues of Emperor Zhenwu, Gold Boy and Jade Girl, and the Generals of Water and Fire are being worshipped inside of the Gold Palace, with delicate portray and distinct personality.
Golden Clock Pavilion and Jade Drum Pavilion are in front of the Golden Palace. On the two sides of the palace, there are lot house and stamp house for pilgrims to draw lots and stamp the holy mark. Behind those houses is Parent”s Palace, which is the holy place for pilgrims showing respect to Zhenwu”s parents.
We will get back to the station by tram rail. You have enjoyed the view of the peaks again. Now let”s get on the bus.
We have appreciate the scenery as well as its culture.It is not only a mountain but also a heritage full of our ancestors” wisdom.
Golden Summit （金頂）is located in Wudang Mountain-day peak of the main peak, 1612 meters high. The Mirage Copper used gold-filled, it does not have a nail, it”s a very good combination. The Mirage is the place where Chen-Wu. everyone can take a look at their own 20 minutes after collection.
Your current visit to China is drawing to a close. I would like to say a few words before you leave this country, though I am not a speech-maker. Time have elapsed so quickly and you have visited several scenic spots in this city. The time we stayed together was rather short and really the surface was only scratched. What the Chinese people call “looking at the flowers on the horse”s back.” Every one in the group has been very cooperative, friendly, understanding and punctual. That is what I witnessed and experienced, and as a national guide, it was much appreciated.
Parting is such sweet sorrow. Happy to meet, sorry to depart, and happy to meet again. Wish you have a nice journey home. Goodbye.
篇二：大雁塔英語導遊詞
As the symbol of the old-line Xian, Big Wild Goose Pagoda is a well-preserved ancient building and a holy place for Buddhists. It is located in the southern suburb of Xian City, about 4 kilometers （2.49 miles） from the downtown of the city. Standing in the Da Ci”en Temple complex, it attracts numerous visitors for its fame in the Buddhist religion, its simple but appealing style of construction, and its new square in front of the temple. It is rated as a National Key Cultural Relic Preserve as well as an AAAA Tourist Attraction.
This attraction can be divided into three parts: the Big Wild Goose Pagoda, the Da Ci”en Temple, and the North Square of Big Wild Goose Pagoda.
Big Wild Goose PagodaOriginally built in 652 during the reign of Emperor Gaozong of the Tang Dynasty （618-907）， it functioned to collect Buddhist materials that were taken from India by the hierarch Xuanzang.
Xuanzang started off from Chang”an （the ancient Xian）， along the Silk Road and through deserts, finally arriving in India, the cradle of Buddhism. Enduring 17 years and traversing 100 countries, he obtained Buddha figures, 657 kinds of sutras, and several Buddha relics. Having gotten the permission of Emperor Gaozong （628-683）， Xuanzang, as the first abbot of Da Ci”en Temple, supervised the building of a pagoda inside it. With the support of royalty, he asked 50 hierarchs into the temple to translate Sanskrit in sutras into Chinese, totaling 1,335 volumes, which heralded a new era in the history of translation. Based on the journey to India, he also wrote a book entitled ”Pilgrimage to the West” in the Tang Dynasty, to which scholars attached great importance.
First built to a height of 60 meters （197 feet） with five stories, it is now 64.5 meters （211.6 feet） high with an additional two stories. It was said that after that addition came the saying-”Saving a life exceeds building a seven-storied pagoda”. Externally it looks like a square cone, simple but grand and it is a masterpiece of Buddhist construction. Built of brick, its structure is very firm. Inside the pagoda, stairs twist up so that visitors can climb and overlook the panorama of Xian City from the arch-shaped doors on four sides of each storey. On the walls are engraved fine statues of Buddha by the renowned artist Yan Liben of the Tang Dynasty. Steles by noted calligraphers also grace the pagoda.
As for the reason why it is called Big Wild Goose Pagoda, there is a legend. According to ancient stories of Buddhists, there were two branches, for one of which eating meat was not a taboo. One day, they couldn”t find meat to buy. Upon seeing a group of big wild geese flying by, a monk said to himself: ”Today we have no meat. I hope the merciful Bodhisattva will give us some.” At that very moment, the leading wild goose broke its wings and fell to the ground. All the monks were startled and believed that Bodhisattva showed his spirit to order them to be more pious. They established a pagoda where the wild goose fell and stopped eating meat. Hence it got the name ”Big Wild Goose Pagoda”.
Da Ci”en Temple
Da Ci”en Temple is the home of Big Wild Goose Pagoda. In 648, to commemorate the dead virtuous queen, royalty ordered the building of a temple named ”Ci”en” （Mercy and Kindness）， for which the status and scale far exceeded all others. Today, with an area of 32,314 square meters （38,648.5 square yards）， one seventh of the original area, it still retains its grandeur.
Before the temple, there stands a statue of hierarch Xuanzang, the meritorious hierarch. Walking on and across a small bridge, visitors will see the gates of the temple. With guarding lions, the temple seems stately for lions were said to function as talismans.
Entering the temple you will see two buildings-Bell Tower in the east and Drum Tower in the west. Inside the Bell Tower hangs an iron bell 15 tons （14.76 gross tons） in weight. It was molded in 1548 in the Ming Dynasty （1368-1644）。 Along the central axis are arranged the Hall of Mahavira, Sermon Hall, Big Wild Goose Pagoda, and the Hall of Xuanzang Sanzang. In the Hall of Mahavira are three carved statues of Sakyamuni, and 18 arhats as well as Xuanzang. The Sermon Hall is where Buddhist disciples would listen to a sermon. A bronze statue of Amitabha is dedicated and a Buddha statue is collected by Xuanzang as oblation. The Hall of Xuanzang Sanzang is north of Big Wild Goose Pagoda. In this hall are Xuanzang”s relic and a bronze statue of a seated Xuanzang. The inner wall is chiseled with murals depicting this hierarch”s story. Renowned as the contemporary Dunhuang Buddhist storehouse praised by UNESCO, it is the biggest memorial of Xuanzang.
North Square of Big Wild Goose Pagoda
Surrounding Big Wild Goose Pagoda, the scenery is also quite charming, especially the square north of the Da Ci”en Temple. Covering about 110,000 square meters （131563 square yards） plus 20,000 square meters （23920.6 square yards） of water area, it holds many records: in Asia, it is the biggest Tang-culture square, the biggest fountain and waterscape square, and the largest-scale sculptures area. In the world, it has the most benches, the longest light-belt, and the largest-scale acoustic complex.
The entire square is composed of waterscape fountains, a cultural square, gardens and tourist paths. There you can taste real Chinese culture and traditions and fully enjoy the truly attractive views. With reliefs on the theme of the prosperous Tang Dynasty, 200-meter-long （656-foot-long） sculpture groups, 8 groups of sculpted figures, 40 relievos on the land, and 22 styles of musical fountains, it has become a must-see when you visit Big Wild Goose Pagoda.
篇三：孔廟英語導遊詞
After the death of Confucius temple was initially established in the following year, namely 478 BC. There were only three rooms, there are Confucius hut before the clothing, crowns, through with the harp, car, books and articles. Later, as the Confucius temple to the rising status of expanding, and rebuild. In the past 25 years, Confucius after 15 overhaul repair, 31, a hundred times minor repairs. Today”s temple covering 22 hectares, along north-south axis distribution, three road layout, nine into the yard, a housing construction between 466. Along with the Palace Museum in Beijing, hebei temple, calling chengde mountain resort of three Chinese ancient building group.
Qufu city south gate is the starting point of the temple. Gates also called “WanRen GongQiang”。 “In ancient China climb” is a unit of length, climb are equivalent to the two meters. But not only GongQiang no WanRen high of qufu, lest the world no one place GongQiang can have such high. So this name is how come from This dates back to the spring and autumn period, Confucius student zigong said: if a person”s knowledge compared to a GongQiang words, my teacher Confucius of GongQiang several climb high. The claim to be remembered zi gong to Confucius used to express the people respect and praise, and this way GongQiang higher and higher until the qing emperor qianlong of the enterprise in QuFuCheng engraved “on the door WanRen GongQiang” 4 words.
JinShengYuZhen fang is the first door lane temple gate. Before the music to play a when the bells began, and qing ended. This mean Confucius” thought theory is very perfect, like playing a perfect as the music.
JinShengYuZhen fang lingxingmeng is behind it. Ling star is sky star energies of a star, according to tradition, Ling ancient flocks must first offering stars, here to build lingxingmeng meaning Confucius as honour days. “Lingxingmeng” 3 big word for qianlong calligraphy, this is the first door into the temple.
Through tai ShengMiao fang qi fang and to the temple, we come to the second word gate “holy when door”。 Holy mean when the door in many christians first system of philosophy, Confucius” thought theory is the most suitable time.
Hong doors praise Confucius doctrine far-reaching influence. This door takes its name from “the analects”， “one can hong word, the word hong person”。
Through hong gate, we came to large and medium-sized door. This is the temple gate, jin five foreign write. “Big” takes its name from the theory, Confucius praised the doctrine of the mean of Confucius. Northeast of the medium door there is a huge monument that ChengHua tablet ZhuJianShen MingXian Pope, is made. This monument is very famous in China, there are two main reasons why. One is the calligraphy good, inscription in block letters; all 2 it is the content of the inscription of the Confucius best compliments. The inscription about the, Confucius theories like eating dressing same, without it, people day all may not survive.
North of the gate of the high with wen stand-up architecture is unique architectural style, the world-famous high-graded WenGe.
Kratos WenGe high 23 m, width 30 meters, width of 17 meters, is the famous temple tall buildings. The ornate three-layer fanciful, triple eaves, showing the hole of power and influence home. We see the WenGe was built in 1504 Krishna temple, was initially CangShuLou, designed for collection of royal emperors built give books.
Kratos WenGe is very sturdy timberwork building since the Ming dynasty, emperor in 1504 repaired the examinations, has experienced since hundreds of years of wind and rain, not to mention a few earthquakes. The qing emperor kangxi years （1654-1722）， qufu a large earthquake happened, most of the city buildings were destroyed, but WenGe steady as a rock, kratos, intact.
WenGe north is thirteen pavilion, kratos. This is a narrow and long compound, the courts have two trains pavilion, south 8, and five on the north. Thirteen pavilion is designed to preserve emperors, ministers have made for the tablet, so called built “royal pavilion”。 Thirteen pavilion save tablet, and the first tablet 55 pieces of tang dynasty, and is made song and jin, yuan, Ming and qing and inscriptions during the period of the republic. Most of the inscriptions recorded the emperors to qufu offering hole, donated to Confucius temple, or repaired the seal and their descendants, given land, etc.
Continue north line, we come to the dacheng door. Dacheng gate 5 door write, dacheng door center. The name of metasynthetic door from the warring states period of great, mencius Confucianism home. He praised Confucius doctrine set the first holy, sages tales. Since then, the door began to east temple is divided into three road layout. Road ChongSheng the gate, there is the sacrifice of five ChongSheng ancestors Confucius temple; Holy door is west rev. The rev temple parents sacrifice Confucius; Road is the sacrifice of various architectural. Confucius couples
Enter dacheng, right side door is a tall boulder fence in the Chinese juniper tree. It is said that the tree was Confucius hands, so called “implant forerunners.” Chinese juniper goes In fact, Confucius lived hand over a tree the Chinese juniper tree planting, but hundreds of years ago and died. We see the Chinese juniper tree is the qing yongzheng roots grow on the germination of buds. In the past, it is the symbol of Confucius doctrine, it grew exuberant or not adumbrative hole home and even the whole country”s prosperity and decline.
Ancient pine bosk unparalleled north door pillar stands a scarlet tall pavilions. Is said to be in the place, Confucius lectures named xingtan.
Confucius devoted to teaching, once in xingtan set to teach. Unfortunately, the location of the original book xingtan not recorded. We see the song in xingtan was built, TianXi years 1018 of Confucius, when the sun passageways auxiliary restorer 45 when the temple, DaChengDian move northward. Built around the altar and its growing almond, yue xingtan. Since then it is considered to be the place. Confucius lecture The jin dynasty, built on the altar the pavilion, booth in made tablet, engraved “xingtan” 2 words, is DangHuaiYing calligraphy by the famous literati. Today”s pavilion is 1569 built in the Ming dynasty longqin years. 1724, a fire swept through, destroyed many buildings temple. However, in the blaze xingtan survived up until today, held.
The north temple xingtan is the main DaChengDian. - DaChengDian YanXia wide porch, around, high 24.8 m, width 45.8 meters, width 24.9 meters. DaChengDian double-hipped roof nine ridge, yellow overburden crest, extended glazed tiles. DaChengDian along with Beijing the imperial palace of the taihe palace, mount tai temple Kuang dai, and called heaven the three main halls.
DaChengDian not only large scale, and the hall of supreme harmony and days compared Kuang temple, the most attractive is YanXia 28 root liang-yi stone. Liang-yi sits in stone after Ephraim column on development. By the whole stone pillars carved high nearly 6 meters, and 81 centimeters in diameter. Pillar is the Ming dynasty （1500） twenty-three examinations carved. After 18 root and on both sides of the ErLongXiZhu liang-yi is bas-relief, each root, every one in eight surface liang-yi nine dragons, each of the pillars, 72 dragon 18 posts altogether 1296 dragon.
Former YanXia is 10 root deep anaglyph ErLongXiZhu liang-yi, two dragons, direct eaves of cheung. Liang-yi carved is the hill sea water. They are qufu sculpture art unique treasure. Although Beijing taihe palace building colorful enormous clout, symbol of royal. But the hall of supreme harmony under ten root huge wood pillars and DaChengDian this 10 root than up liang-yi much worse. Because of this, every time the emperor to these QuFuLai with yellow liang-yi silk wrap up, lest cause the emperor”s envy and resentment.
In DaChengDian Confucius and four match （unfortunately, CengCan, hole Ji, mencius） statue of twelve zhe whole during the cultural revolution was destroyed. In 1984, the government raise funds rebuild a statue. In 1984 in September 22, DaChengDian held ceremonies, resets the Confucius and four match the statue of twelve zhe.
After DaChengDian spacious halls surrounded corridor came back, we see the bed of the temple. Mrs Lay temple is sacrifice Qi officer”s Confucius temple. House between 9-meter wide, deep 4 built between DaChengDian imitation. YanXia pillar of the ceiling and coloured drawing or pattern with phoenix decoration, phoenix in ancient China usually is the symbol of women.
Qi officer”s 475-221 B.C., 19 from when marry Confucius, a year after carp, ahead of the next son hole Confucius seven years died. When later meng-gua seal Confucius as “，(范_文_先_生_網) she was also, ”dubbed the meng-gua Mrs.“ When the temple or three rooms, her hut sacrifice to enjoy and Confucius. Song TianXi between （1018） years, built to house alone lie unto her.
In the last into the yard temple, and a huge building called the mystery of the temple. The mystery of the house takes its name from inside preservation inside the wall embedded in the picture, these stone 120 picture painted of Confucius is described before famous events. Every picture 60 cm long, wide 38 centimeters, records of events from Confucius”s mother YanZheng in prayer, born in mountain ni Confucius after death to Confucius” disciple grave keeper for him all so far. These stone carvings, paintings in the important moment history and artistic value.
In addition LuJi hole in the yard outside, temple and east and west.
Road of Confucius temple is curtilage caught in between and Confucius. After the death of Confucius, lu said the offspring of male let Confucius has each year in this sacrifice Confucius. This well is Confucius lived water Wells. Well, the east plugging independent courtyard wall around the walls not pick up to a wall, it called lu lu recorded a collection of stories. Wall China”s first emperor qin shihuang FenShuKengRu. Nine of the world SunKong Fu Confucius that qin shihuang sent when people come to the main works, the Confucius hid in the reason of the clip wall inside, house and fled to songshan made hermits. To commemorate the event, hole home built the wall posterity. Lu wall in front of the auditorium is poetry. Is said to be taught him to honor the son of Confucius built to learn poetics ritual.